Saturday, January 2, 2016

Waitara and Waikanae Ngaia-Moore Whanau

At NO stage will the Ngaatiawa ki Kapiti te taku tai me Waitara Ngaia-Moore whanau, voice in Ngaatiawa ki Kapiti te taku tai Waitangi Tribunal Hearings be oppressed.

David Doorbar from Otaraua Hapu mokopuna of Te Ihaia Kirikumara.  Who DID NOT support Te Rangitaake o Ngatiawa.
"Ihaia continued to oppose Te Rangitake for reasons of his own. Demonstrating political astuteness, he wrote letters to newspapers with the intention of rousing settler opposition to Te Rangitake. 
He supported Te Teira's sale of Waitara land to the government and when war began in March 1860 he assisted the government. On 27 June 1860 he guided British troops into position before the attack on Puke-ta-kauere pa. Although the British were severely defeated, Ihaia was praised for his part in the operation. In 1869 he helped raise Maori troops to fight Titokowaru and advised the government on Maori matters." click link
His mokopuna David has followed the same path to eliminate the Ngaia-Moore Te Rangitaake 2nd wife's whanau from having a voice in Waitara.  
He believes he has the right to speak for Te Rangitaake as the Otaraua mokopuna of Ihaia Kirikumara.   
He has lied about Ariki Reretawhangawhanga wife Te Kehu whakapapa and 1st and 2nd burial place, as he has with Te Rangitaake.  
Currently he is touting he is the "only person to know where Te Rangitaake is buried" in Environment Courts against one oil company while being the Otaraua spokesperson with the opposition oil company.  

The Ngaia-Moore whanau will not have their voice stolen from them by the Ihaia te Kumara Otaraua Whanau.  

As they did in 1860's, Taranaki WAI Hearings and OTS Settlement.  In the Ngaatiawa WAI Hearings on Kapiti Coast. Otaraua ki Taranaki will not speak for Ngatiawa ki Waitara.
We Otaraua Mokopurangi mokopuna have NO right to speak for our cousins on our Ngati Kura Pirikawau side, end of story. 

Parata WAI Claimants Hui with Ngaatiawa Claimants

We have heard talk other Parata claimants want to meet with Ngaatiawa Iwi WAI Claimants.  We are willing to do this, however;
  • We will not organise hui.  
  • We will not pay for hui. 
  • We will not cater for hui.
  • We will not attend hui at Whakarongotai Marae or AWCT offices.   
The date will have to suit all claimants and barristers concerned, at an agreed upon venue.

Friday, January 1, 2016

Muaupoko Hearings Dec 2015 Agreement in Principle AMENDED

Decision made by Crown Counsel for OTS declining to enter into an "Agreement in Principle" with the "MANDATED MUAUPOKO TRIBAL COUNCIL."  

In the first quarter of 2016, is the "Mandated Iwi" process being challenged, this opens the door for Ngaatiawa Iwi claimants.   

To finally challenge the Te Ati Awa ki Whakarongotai Charitable Trust (Mandated Fisheries Iwi) who has had  NO BENEIFICIARES since 2002, with NON-TRANSPARENT POLICES as their operational processes.
This change of heart occurred because the Waitangi Tribunal gave 22 Muaupoko Claimants the right to have a WAI Hearing.  This decision was made after WAI 1018 Barrister and his clients gave evidence.  Which changed the adversaries and Crown Counsel minds.  Regarding "Agreement in Principle." 
The albeit "RADICAL" Muaupoko Iwi members were permitted to have a voice.   
Crown Law office has been notified - regarding Ombudsmans Reports, we will challenge Crown Counsel and OTS should they attempt to force us to be governed by Te Ati Awa ki Whakarongotai Charitable Trust (AWCT) "Mandated Iwi"
Using AWCT financial practices between 1995-2015 as non-transparency continues to thrive under government legislations.  
Corrupt morality with large ego's being the determining factors.  As their advisors who created these injustices in 2002 continue being the back room conductors to maintain division, coverups and corruption.   
At the cost of everyone who has DNA to many honorouble Ngaatiawa Ariki, whom the government AND Parata Whanau attempted to erase from history.  On the Kapiti Coast.